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Is Moses Maimonides an unacknowledged ancestor of the psychoanalytic movement? In this book, David Bakan, Dan Merkur, and David S. Weiss look at the great medieval Jewish philosopher's prescription for the cure of souls and its psychological significance. In the Guide of the Perplexed, Maimonides, who was also a physician, describes the soul's illness: when sinners rationalize evil as good, they limit their capacities to reason, imagine, and behave well, which also produces physical symptoms. The cure depends on repentance in love and fear of God that is attained through philosophical knowledge, the interpretation of dreams and visions, and mystical contemplation. The authors look at the Aristotelian background of Maimonides' psychology, Maimonidean mysticism, his beliefs about prophecy and sexuality, and what is known of Maimonides' client population. A final chapter discusses Maimonides and Freud, noting that many distinctive features of the cure of souls are shared by Freud's original formulation of psychoanalysis. Indeed, the many points of convergence suggest Freud's direct or indirect contact with Maimonides' legacy.

Prophecy --- Meditation --- Soul --- Psychotherapy --- Judaism and psychoanalysis. --- Meditation (Judaism) --- Soul (Judaism) --- Psychoanalysis and Judaism --- Psychoanalysis --- Judaism. --- Religious aspects --- Maimonides, Moses,

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Despite the revival of intellectual history in recent years, there is still relatively little research into German-Jewish intellectual history between 1933 and 1938. The present work studies for the first time the important discussions of the period from the debate between Leo Strauss and Julius Guttmann, Alexander Altmann’s contribution to “Jewish theology,” to the reception of the work of Franz Rosenzweig and Martin Heidegger as well as the works of David Baumgardt and Fritz Heinemann. Many now forgotten texts of those discussions have been made accessible here. All the leading figures presented in this study were sooner or later forced to choose between “philosophy” and “law.”

Jewish philosophy --- Jewish philosophers --- Judaism --- History

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Among the variety of social-political reconstructions of Persian-period Yehud, one consensus stands out - one which states that the Jerusalem priesthood enjoyed a prominent level of authority, symbolized in the Jerusalem temple. Unfortunately, this leads easily into conclusions of a theocracy in Yehud. The problem, in part, is due to the immediate association of priests assumed to be authoritative with that of a theocratic governing structure. To address this problem, at least three aspects of Yehud's governing structure(s) require further attention: (1) the social implications of a particular

Jews --- Judaism and state --- Judaism --- Politics and government --- History --- Yehud (Persian province) --- History.

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This volume treats the interrelationship between Judaism and Christianity from the first centuries and into modern times, paying particular attention to these faiths’ social, cultural, and theological interactions. The issues covered range from the formation of Jewish and Christian ideology in the context of Roman paganism to the ways in which Christian culture and theology of the medieval and modern periods form a backdrop to the creation of Jewish identity. While the historical periods and issues discussed are diverse, the result is to suggest the importance of our recognizing the close development of Judaism and Christianity. Written by top scholars in Judaic and Christian studies, these essays reflect on how the two faiths related to and were shaped by each other as they evolved in shared historical and cultural contexts, even as each maintained its own distinctive ideologies and beliefs.

Judaism --- Christianity and other religions --- Relations --- Christianity --- History.

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Orthodox Judaism --- Jewish law --- Soloveitchik, Joseph Dov --- Berkovits, Eliezer, --- Teachings.